Creating Prototypes
in the Struggle for Egalitarian Revolution A Call for
Volunteers for the International School for Bottom-up
Organizing
How can we build a new world? What lessons can we
learn from those who came before us about the
potential for a revolutionary movement that will avoid
the mistakes of the past? How do we build a true
egalitarian movement that depends on the leadership of
those most oppressed, the dark-skinned folk on the
bottom, rather than on a “savior” or the leadership of
middle class intellectuals?
These are the
questions the International School for Bottom-up
Organizing seeks to study by creating a collective
made up of active organizers doing integral work among
people at the bottom anywhere in the world.
In the world today,
two percent of humanity has come to oppress and
exploit the great majority, and has created governing
structures that enforce and maintain their control.
The entire world is under the control of the rich and
powerful. History makes it clear that the few will not
give up their power, will not be voted out, and the
system will not be reformed into a just system. In
so-called “primitive” times, the mass ruled and kept
the greedy two percent in line. Somehow, hidden by the
mists of unwritten time, that was turned on its head.
All of recorded history has been the struggle of the
masses to seize the world back from the grasp of the
greedy few and achieve a society based on equality.
For the past hundred
and fifty years or so, that struggle has been
particularly intense all around the world, and
numerous revolutions have occurred. However, those
courageous attempts at abolishing oppression were
reversed, and we are left to face the same struggle as
our predecessors and ancestors did. If anything, a
deep cynicism has been the product of these attempts
to transform society.
Many of our people
have come to believe that it is hopeless to fight
those in power. They have even come to accept some of
the intense propaganda our enemies have created to
make us feel that we are too stupid to be capable of
creating and running our own society, or even our own
organizations. This is especially true of those at the
bottom of society, who are the poorest and
darkest-skinned, including those who are working,
unemployed or in the so-called informal economy.
Perhaps this hopelessness helps explain why so many
have latched onto the illusion of a “knight in shining
armor” exemplified in the U.S. by the Obama campaign.
But we will not be
rescued from the top. Our only hope is that the bottom
will rise, express its genius, and lead us into an
egalitarian future. This will not happen
spontaneously, but only through diligent, persistent,
courageous organizing over a very long period of time.
How can we move from
where we are now toward creating a new struggle for an
egalitarian future?
We think that what is
needed is for those who are most oppressed, and who
most desperately need it, to begin creating prototypes
of the society we need for our liberation. By
prototypes, we don’t mean isolated utopian communes.
We mean to create organizations that will take on the
needs of the most oppressed and that will function on
the basis of love, respect and equality: each person
will work and give according to their abilities and
commitment, and the collective will take care of those
with the most need first. Everyone will have equal
voice, and decisions will be made by consensus.
What forms these
groupings will take, what they will do, how they will
relate to each other are not questions we can answer
with great clarity until they begin to form and create
a practice of their own. However, from participating
in the movement over the last fifty years, we have
developed some ideas. (See “Creating Bottom-Up,” “The
People’s Circle,” and other documents.)
One thing that is
clear to us is that ours is an international struggle
that must be led by the poorest and darkest.
Oppression by race, class and gender crosses all
national boundaries. We all need the same freedom and
equality; we all have the same oppressors, worldwide.
Our movement will move toward an internationalist,
egalitarian world, one without nations, without
states, in which need is the organizing principle
instead of greed. We foresee a world in which the
genius and creativity of humanity is unleashed, in
which all humans share and share alike, whether in
starvation or in plenty: in which we are free to love
and truly take care of one another.
While initially, the
NOSC formed during trauma to respond to urgent needs,
and it continues to do so, through the process of
developing the work, people began to think in broader
terms about the meaning of their work. Developing
unity between homeowners, renters and public housing
residents, for example, broke down previous barriers.
Meeting with, supporting, and being supported by
immigrant guest workers broke down further barriers,
and people began to see the struggle as unity against
a broader system of slavery. They began to see that
many of the problems of the “bottom” in New Orleans
are shared by poor people all over the world.
This process
eventually led to a trip to Venezuela, to meet with
the Communal Councils there. The Venezuelan
government, just after Katrina, had offered to send
resources to help the recovery, but this move was
blocked by the US government. So in early 2007, a
delegation of organizers and members of the NOSC and
ROPH went to Venezuela to appeal directly for those
resources. They met with the Communal Councils and saw
the work those groups are doing in the poor
neighborhoods of Caracas and elsewhere. With members
of the Councils, they met with government officials to
make their requests for support. They decided to try
to build a sister-city relationship between the NOSC
and the Caracas Communal Councils. The process of
developing international unity between those on the
bottom in both countries was begun. A POC
ORGANIZER IS PRESENTLY SPENDING SIX MONTHS IN
VENEZUELA.
Conclusion: Moving
Toward Developing an International Organizing School
What we have learned
from putting one foot in front of the other in New
Orleans is that a mass, collective, consensus-based
organizing process built on a foundation of
egalitarian principle has shown great potential as a
beacon for the future. By defending an active space
where people could begin to see themselves as the
legitimate governance of their own lives and future.
We’ve seen the collective take the high ground on each
issue that came before it. We are convinced that the
folk on the “bottom” have collectively, the genius
needed to figure out how to run society that those of
us who have had the opportunity to learn about history
and to develop various skills, have the responsibility
to put that knowledge, and those skills at the service
of the people, and help them learn to lead the
decision making process. In this way, through
practice, experience in the struggle, trial and error,
we will work towards understanding how to build a
future egalitarian society and begin building it.
Although there is
much more still to learn than what we have learned so
far, we feel that we have a precious embryo in our
hands. We want help in nurturing and developing it. We
are planning to begin a school for organizers in the
hopes of learning from the struggles in New Orleans
and around the world – landless struggles in South
America, the Communal Council movement in Venezuela,
the campesinos in Oaxaca, and other struggles on other
continents – and in the hopes of creating connections
between those struggles so we can begin to move
together to create the future.
This vision will not
happen by itself. The goal of the International School
for Bottom-up Organizing is to create organizers who
are visionaries and scientific thinkers, organizers
who are catalysts for bottom-up organizing, and to
connect and create communication between the groups
they help set in motion. If the brief ideas set out in
this document strike a chord in your heart, and you
are ready for a life-long commitment, we hope you will
respond to this call and help craft a new liberation
movement. We invite you to help in this process, if
you find yourself in fundamental agreement with the
idea of “bottom-up” please join us.
International School for Bottom-Up Organizing
History: Our roots
are deep in past and current struggles, and we pay
homage to the radicals and revolutionaries whose
shoulders we stand on. The urgency for the creation of
the School, however, came out of the struggles in New
Orleans after Katrina, and the desertion of poor black
people by virtually all existing radical or
revolutionary organizations. A year ago, we had a
day-long workshop with a small group of organizers
from two countries. Currently, a twelve-week online
course is in session composed mainly of young folk in
the USA committed to continue organizing for the New
Orleans Survivor Council. A formal course in
organizing for a collective of grass-roots people in
another country in the Americas will begin in the next
few weeks as part of ongoing practical work by School
organizers.
When the current
online course finishes, we will be ready to go again,
hopefully with more class coordinators. We also expect
to have another on-site international workshop in the
near future. If you are interested in being a
participant in the school, and are ready to work for
our people, please send us an application essay that
answers the following questions:
- Who are you and
where do you come from? A family story, a movement
story, a story about struggle.
- Why do you want to
be an organizer?
- Name a shero and a
hero and why?
- What draws you to
“Bottom-up Organizing”?
- Give some
definition to the following words: Radical,
Militant, Leftist, Revolutionary, Progressive,
Worker, Nationalist, Black Nationalist, Feminist,
Racist, Fascist, Capitalist, Communist, Socialist,
Anarchist.
You may call:
773-649-5464
E-mail:
Curtismuhammad@hotmail.com
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K. Williams
St. Margarets Bay P.O.
Portland
Jamaica
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